In 1949, Sister Laura Hesch oversaw the clearing of the ground in preparation for the construction of the Little Flower Mission Church at the Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe). The building was built the following year under the supervison of the Crosier Fathers of Onamia.
In 1944, a small center for Sister Laura Hesch's mission work was built at Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe). She called it Little Flower Inn.
Sister Laura Hesch gathered her first group of about 40 Ojibwe children for formal worship at the John Bugg home in October, 1942 at the Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe).
Sister Laura Hesch had a way with children at the Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe). She often treated them with a lunch when she taught them.
Until Sister Laura Hesch was given a larger mission center for her activities Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe), she met with Ojibwe children wherever she found them.
In return for her hospitality, Sister Laura Hesch is invited by an Ojibwe woman to share a meal at the Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe).
Sister Laura Hesch, OSB, visited Ojibwe in many of their activities, such as making maple syrup at the Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe).
Sister Laura made inroads into life of reservation by making friends with the Ojibwe children who loved the treats she brought when she visited Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe).
Sister Laura Hesch befriended a 100-year-old Ojibwe woman who lived alone on the Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe). It was through such relationships that she won the hearts of the Ojibwe.
Ojibwe homes along the shores of Mille Lacs Lake at Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe). Sister Laura Hesch made regular visits. Her outgoing personality soon won the trust of the people she came to be with as is evident by the fact that thirty two mothers came to the first Mothers' Party which she hosted.
The first concern for Sister Laura Hesch when she began her mission on the Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe) was to get acquainted with the Ojibwe. She made her way to families and visited them in their homes on the reservation. The Ojibwe developed a faithful friendship with and a trust in Sister Laura--so much so that they requested she be buried on the reservation when she died.
In 1930, Bishop Peter Bartholme of the Diocese of St. Cloud asked Sister Laura Hesch, OSB, to set up a mission to serve the Ojibwe on the Mille Lacs Indian Reservation (Mille Lacs Band of Ojibwe). Holy Cross Convent in Onamia served as her home base from which she set out 11 miles several times a week to be with the Ojibwe.
St. Mary's Mission, Red Lake Indian Reservation (Red Lake Nation). This panoramic view of St. Mary's Mission shows the outlay of buildings and the extent of the farm and gardens around 1909. Records reveal the great amount of produce that supported the mission. For example, one summer 1,800 bushels of potatoes and 600 bushels of corn were harvested. The horses, cattle, and chickens were all important in the survival of life on the mission. Red Lake mission prospered despite the early trials of hunger, cold and destructive fires. The sisters maintained an enrollment of 80-100 pupils in the boarding school during the next 50 years. [SBMA, Lindblad, p. 72]
St. Mary's Mission, Red Lake Indian Reservation (Red Lake Nation). In 1904, fire destroyed the temporary church that had been converted to a boys' dormitory. A year later, the sisters' and girls' first house was also destroyed by fire (see photo). The wood-burning stoves were a constant hazard for the early pioneers. In one of his letters, Father Thomas Borgerding, OSB, describes the agony of not being able to save the building because of the intense wind. Father Thomas wrote to Katherine Drexel requesting funds and she responded with an $800 donation. Using 30,000 feet of lumber stored at the mission, a new building was built by 1905 which housed the boys' residence on the upper level and the sisters and girls on the lower level. By 1906, construction was begun for the sisters and girls' residence and was completed after many summers. [SBMA Lindblad, p. 54-58]
St. Mary's Mission, Red Lake Indian Reservation (Red Lake Band of Chippewa). "Traditionally the governmental structure of the Ojibwe was based on adherence to an hereditary clan chieftainship among the people, and the right to participate in clan decisions was an inherited right" (Lindblad, page 78). They did what they could to keep friendly relations with government agencies, traders, lumbermen and missionaries, while preserving their status of the reservation as a "closed reservation." The people of the Red Lake Indian Reservation themselves insisted on this status to protect their autonomy and food source. It took years for the American people to realize the injustices that were inflicted upon the Americans Indians. The Ojibwe's efforts at revitalizing their culture attest to their dignity and resilience as a people (SBMA Lindlbad, page 78).
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). The complex of buildings comprising St. Benedict's Mission in White Earth as viewed from the lake in the early 1890s. By 1895, the mission had reached the peak of its development because that year the federal government reversed its policy of giving aid for education on the reservations and set 1899 as the final date after which no more public money would be given. [SBMA]
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). Sister Lioba Braun, at the organ, leads the sisters at St. Benedict's Mission in song. Sister Lioba, one of the first sisters to help establish St. Benedict's Mission at White Earth, brought her gift of music and singing and soon had a choir that was able to sing at the religious services. The sister to the immediate right of Sister Lioba is identified as Sister Meinrad Burrell and the sister to Sister Meinrad's right as Sister Basilia Cosgrove. [SBMA]
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). The newly-built school was completed in 1892. The school day at St. Benedict's School in White Earth was similar to that of any other American school with hours from 9:00 until 4:00 in teaching the basic learning skills. This daily rigid pattern was not a part of the American Indian culture and tested the endurance of both the students and teachers, but music and singing and manual work offered relief. [SBMA, McDonald, p. 241]
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). Students pose with their handiwork in the work room of the newly-built school at St. Benedict's Mission. Domestic arts were considered important. So before and after school hours, the girls were taught to card wool and spin yarn with which they knitted their own stockings. They were taught plain and fancy sewing and took turns in assisting the sisters in the kitchen, laundry and dairy. Under Sister Philomena Ketten's supervision, the boys worked in the garden and helped on the farm with picking potatoes and raking hay. [SBMA, McDonald, p. 241]
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). One of the boarding school dormitories in the upper floors of the newly-built St. Benedict's Mission School. Unlike the crowded conditions of the early convent school at White Earth, the new school built in 1890 allowed ample space for sleeping quarters (Saint Benedict's Monastery Archives).
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). About 85 boarding students and six sisters posed in the inner court of St. St. Benedict's Mission School in the early 1890s. Record keeping for this large a group of children was not simple. While the churches constructed and operated the schools on the reservations, government policy allowed the schools an annual appropriation of a flat rate for tuition, board and clothing annually; the amount varied from $100 to $150 per pupil. This policy required careful quarterly reports to be sent to Washington. All expenditures had to be accounted for - the number of pounds of meat, sacks of flour, bushels of beans and potatoes, barrels of sugar, pounds of rice, and gallons of syrup and soap These accounts show the frugality of the mission school's fare. For example, the 1886 end-of-year record shows $2.00 for candy and $2.50 for a pair of geese. [SBMA, McDonald, pp. 240-241]
St. Benedict's Mission, White Earth Indian Reservation (White Earth Band of Ojibwe). The school at White Earth was so successful that it was noticed by Katherine Drexel who lived in Philadelphia and had devoted her life to working for American Indians and African Americans. (She later founded the Sisters of the Blessed Sacrament for the education of these minorities.) Katherine visited White Earth with her two sisters and was so impressed by the work of the Benedictines there that she made arrangements for the building of a new school that would house 150 orphaned and dependent children. During the summer of 1890, the bricks for this four-story building were made near the mission and in the winter months, the lumber and other materials were gathered. Two years later, February 10, 1892, the school was opened for 100 children with the expectation that government funds were available to educate and cloth them. By 1895, the enrollment had grown to 150; the number of teachers and helpers grew to eighteen over the years. However, when government funding was rescinded by the turn of the century, the school faced the challenge of survival. The Benedictines turned to the charity of the Catholics of the Northwest Territory, of St. John's Abbey and of St. Benedict's Convent, and most of all, to tribal funds that the government had held in trust for them in lieu of the land they had given up. These funds could be requested by the Ojibwe as needed. In this way, St. Benedict's Mission managed to continue the boarding school until 1945. When the tribal funds were no longer available, the school became a parochial day school. [SBMA, McDonald, pp. 241-246]
St. Mary's Mission, Red Lake Indian Reservation (Red Lake Nation). The Benedictine monks and sisters were preceded in the Red Lake mission by Fathers Francis Xavier Pierz and Lawrence Lautischar. These two missionaries had founded the mission in the 1850s and Father Lautischar remained there as its first pastor. After his untimely death in a snowstorm, Father Lawrence was succeeded by Father Ignatius Tomazin, the Yugoslav missionary who was removed from White Earth for antagonizing government agents at that reservation in1878. In 1883, his zeal for the rights of the American Indians once again brought the soldiers from Fort Snelling to the reservation to remove him. For the next five years, the Red Lake mission was without a priest. In 1888, when the Drexel sisters* paid a visit to the reservation and heard the Ojibwe's plea for priests and sisters, Katherine begged the abbot of St. John's Abbey to take over the mission. She offered to pay the traveling expenses and to rent temporary buildings for them. The following year in November 1889, two priests, Fathers Simon Lampe and Thomas Borgerding from St. John's Abbey and Sisters Amalia Eich and Evangelista McNulty from St. Benedict's Convent made the arduous trip to Red Lake; the last lap from White Earth to Red Lake was by lumber wagons. St. Mary's Mission in Red Lake began in some empty buildings on the reservation. The sisters converted an abandoned Hudson Bay Company's warehouse into a school. In spite of its poor condition, the school opened with an enrollment of 25 day pupils. Years later when Sister Amalia was asked how they kept warm in that drafty house, she replied that they didn't keep warm; they froze. The next spring they took in 27 boarding pupils in addition to the day students. St. Benedict's sent two more sisters and a candidate to help. The candidate, Jane Horn, who later became Sister Marciana, was a former pupil of the sisters at White Earth. She was a helpful bridge for building understanding between the missionaries and the Ojibwe at Red Lake. (*Katherine Drexel and her two sisters, daughters of a wealthy banker in Philadelphia, engaged in charity for the American Indian and African American missions.) [SBMA McDonald, pp. 246-249 Sister Owen Lindblad, OSB, FULL OF FAIR HOPE: A History of St. Mary's Mission, Red Lake, (Park Press Quality Printing, Inc., Waite Park, MN, 1997), pp. 15-17, 34-39]